The Mysticism of Arabic Calligraphy: A Love Affair between the Reed Pen and Sufism

Document Type : Original Article

Authors

1 Assistant Prof in Glass Department - Faculty of Applied Arts Helwan University

2 Postdoctoral Fellow and Lecturer- University of Münster -Centre for Islamic Theology

Abstract

The relationship between calligraphy and mysticism has a unique inner dynamic in Islam. Arabic calligraphy has been cultivated for centuries in the context of pious everyday practice of the Sufis and Dervishes. From the symbolic interpretation of the letters to the breathing technique – calligraphy and sufic mysticism share many similarities. Many Muslim calligraphers were drawn to the spiritual teachings of the Sufis and were often followers of the Sufi Order themselves. The Sufis, on the other hand, found in calligraphy the appropriate artistic expression to visualize their contemplation of the Koranic word and thus to exercise their spirituality.
Due to globalization and open skies we find ourselves standing in front of a major challenge against voices that are claiming that Islamic arts and civilization fell through and they are underdeveloped. Without trying to know the true concept of that art and without studying it's influence on the western art and intellect. So we have to confirm the philosophy of the Islamic art through artistic pieces and their influence on pioneers and how they utilize them in such a clear way at the renaissance age through works of orientalists, modern art schools and some artists who were affected by it such as (Matisse, Picasso, Kandinsky, Bulkeley, Mondrian, Vasarely) who are considered the most iconic western artists in the modern age. Then the identity of artists might be assured in the age of globalization and the 21t century which might have an impact on the western conception of Islam and Islamic arts.
We find out that the research problem is at many elements:
The lack of confirmation of the Islamic identity for western artists at the modern age, such as (Matisse, Picasso, Kandinsky, Bulkeley, Mondrian, Vasarely).
Assuring the special elements and characteristics of Islamic arts and their influence on renaissance and orientalism.
The research aim:
Realizing the concept of Islamic arts and their impact on the west during the age of globalization and the 21st century.
In order to achieve that we have to know:
What is Islamic art?
the special characteristics of Islamic arts.
The influence of Islamic arts on renaissance, modern schools and orientalism.
The elements of Islamic, Arabic art in (Matisse, Picasso, Kandinsky, Bulkeley, Mondrian, Vasarely) artistic pieces.

Keywords

Main Subjects


  • References:

    • Alaoui, Brahim, Zur Ästhetik der arabischen Kalligraphie; in: Geschriebene Welten: arabische Kalligraphie und Literatur im Wandel der Zeit. Hrsg. v. E. Deniz. DuMont, Köln 2004.
    • Al-Daghistani, Raid, Epistemologie des Herzens: Erkenntnisaspekte der islamischen Mystik. Ditib, Köln 2017.
    • Al-Ḥallāj, Abū Manṣūr, Dīwān al-Ḥallāj / Kitāb aṭ-Ṭawāsīn. Hrsg. v. Kāmil Muṣṭafā Aš-Šaybī. Al-kamel, Bagdad–Köln 1997; 2007.
    • Al-Jīlānī, ʿAbd al-Qādir, Sirr al-asrār. Hrsg. v. Ḫālid Muḥmmad ʿAdnān az-Zarʿī. Dār as-sanābil, Damaskus 1994.
    • Al-Jīlānī, ʿAbd al-Qādir, The Secret of Secrets. Übertragen von Shaykh Tosun Bayrak al-Jerrahi al-Halveti. The Islamic Texts Society, Cambridge 2014.
    • Al-Jurjānī, ʿAlī Ibn Muḥammad, Kitāb at-Taʿrīfāt. Dār an-nafas, Beirut 2012.
    • Al-Qušayrī, ʿAbd al-Karīm Ibn Hawzān, Ar-risāla al-Qušayrīya fī ʿilm at-taṣawwuf. Hrsg. v. Maʿarūf Muṣṭafā Zurīq. Al-maktaba al-ʿaṣrīya, Beirut 2007.
    • Al-Qušayrī, ʿAbd al-Karīm Ibn Hawzān, Das Sendschreiben al-Qušayrīs über das Sufitum. Eingeleitet, übersetzt und kommentiert von Richard Gramlich. Franz Steiner, Wiesbaden 1989.
    • As-Sarrāj, Abū Naṣr, Kitāb al-lumaʿ fī-t-taṣawwuf. Herausgegeben, eingeleitet und kommentiert von Reynold Alleyne Nicholson. Brill, Leiden 1914.
    • As-Sarrāj, Abū Naṣr, Schlaglichter über das Sufitum. Eingeleitet, übersetzt und kommentiert von Richard Gramlich. Franz Steiner, Stuttgart 1990.
    • Burckhardt, Titus, Art of Islam: Language and Meaning. World Wisdom Inc: Bloomington,
    • 2009.
    • Erduman, Deniz, Geschichte der islamischen Kalligraphie; in: Geschriebene Welten: arabische Kalligraphie und Literatur im Wandel der Zeit. Hrsg. v. E. Deniz. DuMont, Köln 2004.
    • Frembgen, J.W. (Hrsg.), Einführung in: Die Aura des Alif: Schriftkunst im Islam. Prestel, München 2010.
    • Gramlich, Richard, Der eine Gott. Grundzüge der Mystik des islamischen Monotheismus. Harrassowitz, Wiesbaden 1998.
    • Gramlich, Richard, Islamische Mystik. Sufische Texte aus zehn Jahrhunderten. Kohlhammer, Stuttgart - Berlin - Köln 1992.
    • Gruber, Christine, The Praiseworthy One: The Prophet Muhammad in Islamic Texts and Images. Bloomington 2019.
    • Haase, Claus-Peter, Arabische Kalligraphie; in: Die Aura des Alif: Schriftkunst im Islam. Hrsg. v. J. W. Frembgen. Prestel, München 2010.
    • Karić, Enes, Die klassische und zeitgenössische Hermeneutik des Korans im Licht neuer Rezeptionstheorie; in: Synthesis Philosophica Vol. 7. Zagreb 1989.
    • Nasr, Seyyed Hossein, Islamic Art and Spirituality. Albany: State University of New York Press, 1987.
    • Neuwirth, Angelika, Die koranische Verzauberung der Welt und ihre Entzauberung in der Geschichte. Herder, Freiburg im Br. 2017.
    • Schimmel, Annemarie, Calligraphy and Islamic Culture. I.B.Tauris & Co Ltd., London 1984; 1990.
    • Schimmel, Annemarie, Die Zeichen Gottes: Die religiöse Welt des Islam. C.H. Beck, München 2003.
    • Schimmel, Annemarie, Mystische Dimensionen des Islam. Insel Verlag, Leipzig 1995.
    • Schlamminger, Karl, Das feine Kreischen des Schreibrohrs und die Schrift des Maurers; in: Die Aura des Alif: Schriftkunst im Islam. Hrsg. v. J. W. Frembgen. Prestel, München 2010.
    • The Qu`ran. Arabic Text with Corresponding English Meaning.  Ṣaḥeeḥ International. 1997.
    •  

    Online Source:

     

    About the author:

    Dr. Raid Al-Daghistani, born in 1983 in Ljubljana; studied philosophy in Ljubljana and Freiburg and Arabic and Islamic Studies in Sarajevo and Münster; PhD (2017) in Arabic and Islamic Studies at the University of Münster (Epistemology of the Heart: Aspects of Knowledge in Islamic Mysticism, Cologne 2017); Since 2014 Lecturer and Researcher in the field of “Kalām, Islamic philosophy and mysticism”; since 2017 postdoctoral fellow at the CIT Münster; Author of four monographs and several articles in various languages.